🦅 IRANLORE | ایران‌نامه
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Heroic Era (Kianian)

Eskandar

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69 distichs in this chapter
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Mehran's Interpretation of Kaid's Dreams and Advice of Peace with Alexander
When Mehran the wise hermit heard King Kaid’s recount of his ten troubling dreams, he soothed the monarch's heart, declaring: "Let not these visions darken thy mind, for neither shall thy high name diminish nor thy realm suffer harm. Sekandar approaches with a mighty host of Greeks and Persians; if thou desirest to preserve thy dignity, summon Wisdom as thy ally and seek no war with him. Thou possessest four wonders that no king nor commoner in all the world hath ever witnessed: a daughter fair as paradise, a philosopher who knows the cosmos' deepest secrets, a peerless physician of boundless skill, and a miraculous goblet that, when filled with water, is diminished neither by fire nor sun, nor depleted by endless drinking. When Sekandar arrives, present these four treasures unto him and refrain from combat; for he is a seeker of knowledge, and satisfied by these gifts, he shall pass through thy lands in peace."

Mehran then set about deciphering each of Kaid's cryptic visions. The first dream—the giant elephant squeezing through a needle's eye—foretold a future tyrant king, weak-willed and covetous, whose unjust rule would bring misery to his court while the unworthy prospered. The second—the fine silk pulled from four corners without tearing—represented the sacred Faith of Yazdan, preserved and safeguarded from four directions by four paths of wisdom: the ancient fire-worshipping Dehqan, the Law of Moses, the Greek philosophy of justice, and a fourth enlightened path of the wise.

The third dream—of a thirsty man fleeing clear water while a fish offered drink—signified an age when holy and wise men would be held in contempt, as people turn away from truth to align with the evil-doers. The fourth—a bustling city whose citizens were blind to one another—heralded a dark era where the ignorant rule and the wise become their servants, and where men utter prayers with falsehood on their tongues.

The fifth vision—the two-headed horse lacking a digestive path—symbolized the insatiable greed of future generations, who would hoard wealth without ever finding contentment, offering nothing to the poor or to scholars. The sixth—the full jars pouring into each other while the center jar remained dry—depicted a society where the rich only bestow gifts upon the rich, leaving the destitute to suffer in utter neglect. The seventh—a robust cow nursing milk from a emaciated calf—foreshadowed an inverted world where the healthy and powerful extort the sick and impoverished.

The eighth dream—the dry spring encircled by fragrant streams—portrayed an ignorant, dark-hearted monarch who would constantly raise armies, ultimately bringing ruin upon both himself and his forces until a new realm arises. Concluding his interpretations, Mehran assured Kaid: "Now is the hour of Sekandar, who wears the crown of emperors. Offer him thy four treasures, and he shall depart content." Rejoicing at these profound revelations, King Kaid kissed Mehran's eyes and forehead, returning to his realm with renewed peace and gladness.
#1
چو بشنید مهران ز کید این سخن
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بدو گفت ازین خواب دل بد مکن
“When Mehran heard these words from Kaid, he said to him: 'Trouble not thy heart over this dream.”
#2
نه کمتر شود بر تو نام بلند
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نه آید بدین پادشاهی گزند
“Neither shall thy glorious name be diminished, nor shall harm befall thy kingdom.”
#3
سکندر بیارد سپاهی گران
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ز روم و ز ایران گزیده سران
“Sekandar shall bring a massive army, chosen chieftains from Rome and Iran.”
#4
چو خواهی که باشد ترا آب‌روی
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خرد یار کن رزم او را مجوی
“If thou desirest to maintain thy honor, make wisdom thy ally and seek not to fight him.”
#5
ترا چار چیزست کاندر جهان
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کسی آن ندید از کهان و مهان
“Thou possessest four things in this world, the likes of which no one, high or low, hath ever seen.”
#6
یکی چون بهشت برین دخترت
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کزو تابد اندر زمین افسرت
“One is thy daughter, fair as high heaven, from whose beauty thy crown shines upon the earth.”
#7
دگر فیلسوفی که داری نهان
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بگوید همه با تو راز جهان
“Second is the philosopher thou keepest in secret, who can reveal to thee all secrets of the world.”
#8
سه دیگر پزشکی که هست ارجمند
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به دانندگی نام کرده بلند
“Third is an esteemed physician, renowned far and wide for his vast knowledge.”
#9
چهارم قدح کاندرو ریزی آب
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نه ز آتش شود کم نه از آفتاب
“Fourth is a goblet into which if water be poured, it is diminished neither by fire nor sun.”
#10
ز خوردن نگیرد کمی آب اوی
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بدین چیزها راست کن آب روی
“Its water decreases not from drinking; with these four things secure thy honor.”
#11
چو آید بدین باش و مسگال جنگ
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چو خواهی که ایدر نسازد درنگ
“When he arrives, offer these and contemplate no war, if thou wishest him not to delay here.”
#12
بسنده نباشی تو با لشکرش
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نه با چاره و گنج و با افسرش
“Thou art no match for his army, nor his strategems, treasure, and royal crown.”
#13
چو بر کار تو رای فرخ کنیم
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همان خواب را نیز پاسخ کنیم
“When we have considered thy counsel with good fortune, we shall also interpret the dream.”
#14
یکی خانه دیدی و سوراخ تنگ
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کزو پیل بیرون شدی بی‌درنگ
“Thou sawest a house with a narrow aperture, through which an elephant passed without delay.”
#15
تو آن خانه را همچو گیتی شناس
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همان پیل شاهی بود ناسپاس
“Know that house to be the world itself, and the elephant an ungrateful king,”
#16
که بیدادگر باشد و کژ گوی
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جز از نام شاهی نباشد بدوی
“Who is unjust and crooked in speech, possessing nothing of royalty save the mere title of king.”
#17
ازین پس بیاید یکی پادشا
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چنان سست و بی‌سود و ناپارسا
“Hereafter shall come a ruler, weak, profitless, and unvirtuous,”
#18
به دل سفله باشد به تن ناتوان
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به آز اندرون نیز تیره‌روان
“Mean of heart, feeble of body, and dark-souled with greed,”
#19
کجا زیردستانش باشند شاد
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پر از غم دل شاه و لب پر ز باد
“Whose subjects shall be joyful, while the king's heart is full of grief and his lips filled with sighs.”
#20
دگر آنک دیدی ز کرپاس نغز
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گرفته ورا چار پاکیزه مغز
“As for that fine silk cloth thou sawest, held by four pure-minded men,”
#21
نه کرپاس نغز از کشیدن درید
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نه آمد ستوه آنک او را کشید
“Neither did the fine silk tear from the pulling, nor did those who pulled grow weary.”
#22
ازین پس بیاید یکی نامدار
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ز دشت سواران نیزه گزار
“Hereafter shall come a famous man from the plain of spear-wielding horsemen,”
#23
یکی مرد پاکیزه و نیکخوی
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بدو دین یزدان شود چارسوی
“A pure and virtuous man, through whom the faith of God shall spread in four directions:”
#24
یکی پیر دهقان آتش‌پرست
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که بر واژ برسم بگیرد بدست
“One, the aged Dehqan, fire-worshipper, holding the barsam branch while chanting prayers;”
#25
دگر دین موسی که خوانی جهود
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که گوید جز آن را نشاید ستود
“Another, the faith of Moses which thou callest Jewish, declaring none else worthy of praise;”
#26
دگر دین یونانی آن پارسا
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که داد آورد در دل پادشا
“Another, the pious Greek wisdom, which brings justice to the heart of the king;”
#27
چهارم بیاید همین پاک‌رای
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سر هوشمندان برآرد ز جای
“The fourth pure path shall come, which shall astound the minds of the intelligent.”
#28
چنان چارسو از پی پاس را
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کشیدند زانگونه کرپاس را
“Thus from four sides, for the sake of protection, did they pull that silk in such a manner.”
#29
تو کرپاس را دین یزدان شناس
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کشنده چهار آمد از بهر پاس
“Know thou that silk to be the Faith of God, and the four pullers are its guardians.”
#30
همی درکشد این ازان آن ازین
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شوند آن زمان دشمن از بهر دین
“Each pulls against the other, and in that time they shall become enemies for the sake of faith.”
#31
دگر تشنه‌ای کو شد از آب خوش
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گریزان و ماهی ورا آب‌کش
“As for that thirsty man who fled sweet water, while a fish poured water for him,”
#32
زمانی بیاید که پاکیزه مرد
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شود خوار چون آب دانش بخورد
“A time shall come when the pure man becomes low once he has drunk the water of knowledge.”
#33
به کردار ماهی به دریا شود
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گر از بدکنش بر ثریا شود
“Like a fish he plunges into the sea; even if his wisdom reach the Pleiades, he suffers from evil-doers.”
#34
همی تشنگان را بخواند برآب
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کس او را ز دانش نسازد جواب
“He calls the thirsty to water, yet none responds to him with wisdom.”
#35
گریزند زان مرد دانش‌پژوه
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گشایند لبها به بد هم‌گروه
“They flee from that seeker of knowledge, opening their lips to slander alongside the wicked.”
#36
به پنجم که دیدی یکی شارستان
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بدو اندرون ساخته کارستان
“Fifth, when thou sawest a city bustling with activity,”
#37
پر از خورد و داد و خرید و فروخت
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تو گفتی زمان چشم ایشان بدوخت
“Full of eating, giving, buying, and selling, as though time had sewn their eyes shut,”
#38
ز کوری یکی دیگری را ندید
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همی این بدان آن بدین ننگرید
“From blindness, none saw the other; this one looked not at that, nor that at this.”
#39
زمانی بیاید کزان سان شود
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که دانا پرستار نادان شود
“A time shall come when it becomes such that the wise man becomes a servant to the fool.”
#40
بدیشان بود دانشومند خوار
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درخت خردشان نیاید به بار
“Unto them the man of wisdom is low, and the tree of their intellect bears no fruit.”
#41
ستایندهٔ مرد نادان شوند
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نیایش کنان پیش یزدان شوند
“They praise the ignorant man, while offering prayers before God.”
#42
همی داند آنکس که گوید دروغ
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همی زان پرستش نگیرد فروغ
“He who speaks lies knows it full well, yet his worship receives no divine radiance.”
#43
ششم آنک دیدی بر اسپی دو سر
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خورش را نبودی بروبر گذر
“Sixth, that which thou sawest upon a two-headed steed, through which food had no passage,”
#44
زمانی بیاید که مردم به چیز
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شود شاد و سیری نیابند نیز
“A time shall come when mankind rejoices in possessions, yet never finds satisfaction.”
#45
نه درویش یابد ازو بهره‌ای
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نه دانش پژوهی و نه شهره‌ای
“Neither the needy man receives a share from it, nor the seeker of knowledge, nor the renowned.”
#46
جز از خویشتن را نخواهند بس
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کسی را نباشند فریادرس
“They desire naught save for their own selves alone, and never shall they come to any man's aid.”
#47
به هفتم که پرآب دیدی سه خم
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یکی زو تهی مانده بد تا بدم
“As for the seventh dream, wherein three vats filled with water were seen—one remaining empty unto the very end—”
#48
دو از آب دایم سراسر بدی
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میانه یکی خشک و بی‌بر بدی
“Two were forever brimming full with water, while the middle one lay dried up and fruitless.”
#49
ازین پس بیاید یکی روزگار
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که درویش گردد چنان سست و خوار
“Hereafter shall come an age wherein the needy shall grow so weak and humiliated,”
#50
که گر ابر گردد بهاران پرآب
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ز درویش پنهان کند آفتاب
“That even should the clouds of springtime brim with water, the sun shall hide its light from the poor.”
#51
نبارد بدو نیز باران خویش
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دل مرد درویش زو گشته ریش
“Nor shall the cloud pour down its rain upon him, and the heart of the destitute man shall be deeply wounded.”
#52
توانگر ببخشد همی این بران
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یکی با دگر چرب و شیرین‌زبان
“The wealthy shall bestow gifts only upon one another, addressing each other with sweet and flattering tongue.”
#53
شود مرد درویش را خشک لب
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همی روز را بگذراند به شب
“The poor man's lips shall remain parched, as he barely drags his days into night.”
#54
دگر آنک گاوی چنان تن درست
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ز گوسالهٔ لاغر او شیر جست
“And as for that image of a healthy, robust cow seeking milk from a lean and emaciated calf,”
#55
چو کیوان به برج ترازو شود
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جهان زیر نیروی بازو شود
“When Saturn enters into the sign of Libra, and the world falls under the force of mere physical strength,”
#56
شود کار بیمار و درویش سست
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وزو چیز خواهد همی تن‌درست
“The plight of the sick and the needy shall grow feeble, yet the healthy shall still demand spoils from them.”
#57
نه هرگز گشاید سر گنج خویش
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نه زو باز دارد به تن رنج خویش
“Never shall the rich man unlock the top of his treasure chest, nor shall he lift the burden of toil from the poor man's body.”
#58
دگر چشمه‌ای دیدی از آب خشک
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به گرد اندرش آبهای چو مشک
“And as for the dry spring thou didst behold, surrounded by waters sweet as musk,”
#59
نه زو بردمیدی یکی روشن آب
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نه آن آبها را گرفتی شتاب
“Neither did clear water spring forth from it, nor did those surrounding waters rush in to fill it.”
#60
ازین پس یکی روزگاری بود
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که اندر جهان شهریاری بود
“Henceforth shall come a time when there shall reign a sovereign in the world,”
#61
که دانش نباشد به نزدیک اوی
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پر از غم بود جان تاریک اوی
“In whom no wisdom or knowledge abides, and whose dark soul shall be filled with sorrow.”
#62
همی هر زمان نو کند لشکری
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که سازند زو نامدار افسری
“Continually shall he muster a new army, so that they may fashion him into a renowned crowned king.”
#63
سرانجام لشکر نماند نه شاه
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بیاید نو آیین یکی پیش‌گاه
“In the end, neither army nor king shall remain, and a court with new customs and ways shall emerge.”
#64
کنون این زمان روز اسکندرست
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که بر تارک مهتران افسرست
“Now, at this present hour, it is Sekandar's day, who bears the crown upon the heads of noble lords.”
#65
چو آید بدو ده تو این چار چیز
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برآنم که چیزی نخواهد به نیز
“When he arrives, deliver these four treasures unto him, and I deem he shall demand nothing further from thee.”
#66
چو خشنود داری ورا بگذرد
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که دانش پژوهست و دارد خرد
“Once thou hast contented him, he will pass by peacefully, for he is a seeker of knowledge and possesses wisdom.”
#67
ز مهران چو بشنید کید این سخن
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برو تازه شد روزگار کهن
“When Kayd heard these words from Mehran, his old days blossomed renewed within him.”
#68
بیامد سر و چشم او بوس داد
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دلارام و پیروز برگشت شاد
“He stepped forward, kissed Mehran's head and eyes, and returned joyful, triumphant, and with a heart at peace.”
#69
ز نزدیک دانا چو برگشت شاه
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حکیمان برفتند با او براه
“As the King turned back from the presence of that sage, the wise men journeyed alongside him on the road.”

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